Tuesday, August 27, 2013

Proverbs 21-22 & 1 Thessalonians 3 plus Ezra 5-6 & Psalm 77

Proverbs 21-22

The wisdom that comes from one who bends their will to God is lifted up in Proverbs 21. This wisdom is seen in ones righteousness and not in ones "sacrifices."  Pride is again lifted up as something to be leery of, and a couple references are made that speak to it being better to live in a humble abode, as to live with a wife who is "contentious." In other words, to seek glory and wealth through greed and avarice is the sign of a fool, it is better to live humbly than to pursuit such a lifestyle.

The first sixteen verses of Proverbs 22 end this section of Proverbs. Within these verses, the authors speak of riches and gain but pose them in relation to wisdom. It is far greater to have a good name as opposed to riches. It is far greater to do works of righteousness than to pursue the way of this world.

In verse 17, a new book begins with new teachings of the author. Within this section, the students are told to lead moral lives and examples are given to the behavior that is either desired or to be abstained from, with the rationale of why it is important.

1 Thessalonians 3

At the close of the second chapter, Paul speaks of his desire to visit the Thessalonians but unable to because of the work of  Satan. Fearing that the community might be suffering persecution, he sends forth Timothy and is delighted to receive the report that the community is doing well and is thriving.  In fact, Paul finds encouragement in their success as he experiences his own challenges. Paul prays that this success continue and be nurtured by God.

Backlogged Posts

Ezra 5-6

The political machinations do not deter the leaders of Jerusalem and they continue the rebuilding effort. When they are challenged by local governors, it seems that they respond they are only doing what King Cyrus has instructed the people to do. The governors write to King Darius to find out if this is true in Ezra 5.

My guess is that the governors were not pleased with the responds of King Darius, who has found the edict from King Cyrus in Ezra 6. Not only are the Jews allowed to rebuild but the governors need to fund it, and if any attempt to delay or sabotage the building, their own homes will be destroyed. While God is not named as the prime actor in this story, it is clear that God is maneuvering behind the scenes.

The support of the local governors, the work is completed, the Temple is dedicated and the Passover is celebrated.

Psalm 77

The psalmist comes forward with a prayer which seems at first an individual concern but as we read looks to be more corporate in nature. Clearly, something has occurred in the community where the community feels forsaken and abandoned. However, instead of offering further petition, the psalmist recalls the actions of God in the past, seeking to live on the hope that God will again redeem the community.

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